This review contains some spoilers. The worst of the spoilers are in white and can be seen by highlighting those sections.
We need to talk about The Ship of the Dead. We need to. This. Book. Is. Amazing. For all of the social conversations that it facilitates, for its timeliness. For the miles I walked in others’ shoes—so many shoes in so few pages. For not seeming to preach when it’s facilitating these conversations nor seeming to hide its darkness behind humor, but balancing the two wonderfully—better, I’d even argue than many of Riordan’s novels; this was one of the more somber of Riordan’s novels that I’ve read. One of the funniest scenes that I remember was T.J. walking through modern York and thanking every Englishman for remaining neutral in America’s Civil War.
Speaking of T.J., we need to talk about T.J. Thomas Jefferson Jr. is a Union soldier who died in the Civil War. He’s the son of an escaped slave. T.J.’s mother gives young T.J. the same talk about appearing at all threatening that too many mothers must today give young African American children: “‘You don’t get to play,’ she snapped. ‘You play-shoot at a white man with a stick, he’s going to real-shoot you back with a gun’” (186). That line reverberates across the pages and across the decades between that scene and today; it shouldn’t. It should be a historical peculiarity at most. Riordan’s inclusion of that conversation highlights its source in the undeniable racism of slave-ownership in America and the Civil War. And it’s important that we all hear that speech. I am a white cis woman. My parents never had that dread, never sat me down to warn me about walking down the street. But I need to know that there are parents who do have that dread, and I need to hear what they say, and to understand how that knowledge, that fear curtails the childhoods of too many children. I need to hear it till it does become a historical peculiarity.
We need to talk too about Sam. We need to talk about an Arab American, hijab-wearing, Muslim protagonist whose faith is important to her, who fasts for Ramadan and believes that doing so will make her stronger despite her friends’ and her fiancé’s fears and their reminders that she does not need to fast for Ramadan if doing so will be harmful to her as they fear it will be. We need to talk about her strength in completing this perilous journey, confronting all of these foes while fasting. We need to talk about her being right, that fasting and observing the religious holiday does make her stronger and better equipped for the final battle of the series. We need to talk about the positive, well-researched representation of Islam and of Ramadan.
We need to talk about Alex—again. In this story, Alex’s Mexican (Tlatilco) heritage becomes more central to his/her story. In today’s America, under this presidency with this rhetoric, positive, respectful, well-researched representations of Mexican Americans are especially important. The Fierros are wealthy businessmen, founders of a successful company that creates high-class, luxury goods and American jobs, further turning about the stereotypical, racist image that the president and others reinforce. His/her Tlatilco heritage further informs his/her views of gender fluidity, duality masks and figurines with two connected heads but one body being among those artifacts from the Tlatilco that have been found. Positive, well-researched, respectful representations of members of the LGBTQIA+ community are also important.
Hearthstone continues to be important. The other protagonists’ reaction to and willing accommodation for Hearthstone continues to be important. Each of the main protagonists from the former books (Magnus, Sam, Blitz, and Alex) uses sign language with Hearth but also with each other. It has become another language in which the friends can communicate. Hearth’s reclaims his othala rune in this story, facing his father and the memory of his brother both.
Magnus, sweet Magnus, is the glue that holds this group together in some ways. He is the narrator and the protagonist and his propensity to protect his friends makes him the primary warrior in the final battle despite the obvious challenges that he faces. His weapon becomes friendship and kindness and love and affirmation, and that ultimately trumps the trash talk that has historically been victorious in this particular battle form: a flyting. Riordan again turns the narrative around, replacing hate and cruelty with love and showing that love trumps hate.
I also need to thank Riordan here. I knew going into this novel (because it’s all but stated at the end of the second book) that Percy Jackson was going to make an appearance. Percy swoops in like a deus ex machina in the first book of The Trials of Apollo, the first series within the world of living Greco-Roman mythology where Percy is not a main protagonist. I feared that he might be overbearing here too. He was not. He was subtle. He was just enough to remind us that the Greco-Roman and the Norse mythologies live and breathe side by side, enough to be fan service but not a primary character or even much more than a footnote, a proper cameo in the novel.
It should also be noted for those following my journey through this series that I did not listen to the audiobook of this novel, and I did not falter on the names. I have now learnt enough Norse mythology to be comfortable with all the primary characters and make decent guesses at the names of some of the new faces. So yeah, I guess these books are educational in that sense too.
Magnus Chase means a lot to me. Magnus as a hero–for his kindness and his compassion and his empathy, a demigod blessed with healing and disarmament rather than skills to be used for fighting (though Jack does a lot of the fighting so that Magnus doesn’t have to)–means a lot to me. His friends all mean a lot to me too. I’m glad to have spent these three books with them all. I hope–and think–that we haven’t seen the last of them, though this series has come to a fitting close.
Riordan, Rick. Magnus Chase and the Gods of Asgard, Book 3: The Ship of the Dead. New York: Hyperion-Disney, 2017.
This review is not endorsed by Rick Riordan, Hyperion Books, or Disney Book Group. It is an independent, honest review by a reader.